A Comparative Analysis of the Shiite and Sunni Perspectives of Sifat-I-Khabari Based on the Question of Royat (Vision of God)
Mohammad
Moeenifar
Assistant Professor of Theological Sects, University of Religions and Denominations
author
fatemeh sadat
moshirian
Third level of Jamat-Al-Zahra AS, MA in the Quran and Hadith sciences, Payame Noor University of Qom
author
text
article
2016
per
One of the main problems in Islamic theology is Sifāt-I-Khabari (testified attributes) about which the scholars of different sects of Islam have different perspectives. Some of them are accused of Tashbeeh (Analogization), some of Tajseem (Anthropomorphism), and some of Ta’teel (Rejecting). Sometimes, even some schools of thought such as Wahhābism exceeded to excommunicate the opponents who stand against Sifāt-i-Khabari Shiite scholars, not being excluded from these kinds of accusations along the history, have strongly rejected them; pronounce that their interpretation of Sifāt-i-Khabari is the same as the perspective of the Household of the Prophet, namely Tanzeeh (Purification). According to the Shiite scholars based on the Hadithes told by the Shiite Twelve Innocent Imams on Sifāt-I-Khabari; three main theories could be extracted: proving through analogization, refutation of Sifāt (attributes of God), and proving without analogization. From all these perspectives, the latter is as same as Tanzeeh (Purification) that the Shiite scholars believe in it. In this article, we try to explain different positions on Sifāt-i-Khabari through a systematic classification emphasizing the notion of Divine Vision.
Journal Of Islamic Denominations
University of Religions and Denominations
2423-4044
2
v.
4
no.
2016
9
30
https://mazaheb.urd.ac.ir/article_111259_b617f999364740693272932b03aeb46e.pdf
A Survey of Sunni-Shia Traditions about Mubahila and an Analysis on the Viewpoint of Authors of Al-minar in This Regard
ahmad
hatami kan kaboud
M. A. in Quranic Studies at the Research Institute of Hawzah and University
author
aliakbar
babai
Associate Prof. and Faculty Member of Quranic Studies at the Research Institute of Hawzah and University
author
text
article
2016
per
Implying the elevated status of Ashab-i Kasaa, the verse of Mubahila is amongst the verses which most of the interpretations of Muslim scholars upon it assert its special reference to Ashab-i Kasaa. Although an agreement could be traced among the Islamic denominationsthat they reference the verse of Mubahila to the elevated status of the Household of the Prophet; the authors of Al-minar deny the specialty of the reference and ascribe it to some other people based on a narration by Ibn Asakir. Through a descriptive-analytical method, this article surveys first, both Sunni and Shia valid sources of narrations concerning the relationship between the verse of Mubahila and Ashab-i Kasaa and, then the viewpoint of top Sunni clerics in this regard and, finally critically analyzes the claims of the authors of Al-minar.
Journal Of Islamic Denominations
University of Religions and Denominations
2423-4044
2
v.
4
no.
2016
33
51
https://mazaheb.urd.ac.ir/article_111274_eaae77e9bde12e172cf81347f491a5ee.pdf
Explaining and defending the Viewpoint of Allamah Sharafuddin on the movement of Ashura
Maryam
Esmaeeli (Sama)
PhD student of Shia studies, University of Religions and Denominations
author
Nafise
Faqihi Moqadas
Assistant Professor of Quranic Sciences Department
Ahlul Bayt College.
author
text
article
2016
per
Theoccurrence of any social phenomenon and historical event is due to some reasonsthat paved theway for its appearance. The same event could result in the occurrence ofanother chain of events and incidents too. The more important the event, themore extensive the waves it raises. Like any other social phenomena, theheart-rending event of Ashura was caused by some reasons, and its roots must besought in thedeviations after thedeceaseof the Prophet Muhammad (P.B.U.H). The event has appeared to have some profound and valuableeffects, not only evident in the history of Islam but also the world. Thedynamism of the movement of Ashura depends on maintaining its philosophy aliveand transmitting its message to the future generations. In order to preservethevaluableeffects of Ashura, it isnecessary to keep the memorial ceremony of Moharram alive and to hold apurposeful wisely-organized mourning ritual. This article aims at surveying the causes of Ashuramovement as well as some of its consequences. Ultimately, the issue of mourning (for Imam Hussein) is explained from the viewpoint of Allamah Sharafuddin.
Journal Of Islamic Denominations
University of Religions and Denominations
2423-4044
2
v.
4
no.
2016
53
73
https://mazaheb.urd.ac.ir/article_112905_7e41417e9b4b6230b4424bca096ecd3d.pdf
A Comparative Analysis of the Viewpoints of Imamayn Al-Askariyayn and Their Way of Interactions with Sects, Religions, and Strands of Thoughts in Those Imāms' Era
Razyeh Sadaat
Sajadi
استاد یار گروه قرآن و حدیث، دانشگاه قم
author
Reyhane
Karim Zade Babaki
MA in the Quran and Hadith sciences, Qom University,
author
text
article
2016
per
In the era of Imamayn Al-askariyayn (peace be upon them), there were a lot of wrong opinions and believes. In this situation for manifesting the truth, this wrong opinions should have been expressed. When Imamayn Al-askariyayn (peace be upon them) had took the opportunity to express the truths, they proceeded to revealing truths and rejecting doubts. This essay is a glimpse at sects, religions, and strands of thoughts in the era of these Imams. After a short definition of each sect, we mention the traditions (Ḥadith) relating to them and remark the attitudes of each Imams about them. In this era, we see sects and religions like Gholat, Sufism, Waqefiyah, Jabriyah, Mojasamah, Thanawiyah and strands of thoughts like the belief that the Quran is created by man. One example of the analyzing attitude in this research is this belief, which Imam Hadi (PBUH) preferred silence and reservation, but in the era of Imam Hasan Al-askari (PBUH) this dilemma was removed and nobodies' life was in peril, so he expressed frankly that the belief the Quran is created by man is a mistake. Declaration of these two Imams′ viewpoint caused awareness of people and prevented them from being deceived. Also, it led to opprobrium of the leaders of these sects and religions
Journal Of Islamic Denominations
University of Religions and Denominations
2423-4044
2
v.
4
no.
2016
75
97
https://mazaheb.urd.ac.ir/article_111320_aa715978d0d6dece82eb87fae827d370.pdf
An investigation into the movement of Indian Salafism and the comparison of its principles with Wahhabi Salafism
Amir Hosein
Mirza Abolhasani
PhD in Theological Sects, University of Religions and Denominations.
author
Ahmad
Aebedi
Associate Professor in Qom University.
author
text
article
2016
per
The Indian subcontinent to the particular geographic and cultural characteristics is of particular importance in the Islamic world and the importance of incentives to study intellectual currents formed in this climate more. In this article refers to the advent of Islam in the Indian subcontinent, first the influential figures of recent decades in the region and continuing to the rise of Salafism and the flow of the two main characters as effective and Shah Wali Allah Dehlavī, King Abdulaziz Dehlavī, Syed Ahmad Baryly and movements and prominent schools such as the practice, from the Hadith, Deobandyah school and school will be Mohammedia. Finally, the implementation of the principles and express similarities and differences as well as the influence of the Wahhabi Salafism Hindi Vslfy casting process has been the spread of Salafism in the Islamic world.
Journal Of Islamic Denominations
University of Religions and Denominations
2423-4044
2
v.
4
no.
2016
99
120
https://mazaheb.urd.ac.ir/article_111262_adc7ceadc205df1ad40d6c95f14f6a33.pdf
A Study of Mohammad Qutb’s Jaheliyah; Using Shia, Sunni, and Rational Sources
seyyed Amir
Mosavi
PhD in history of Islam, Islamic Azad University of Andimeshk, Young Researchers and Elite club ,
Andimeshk,.
author
text
article
2016
per
In the second half of the twentieth century, with the increasing rivalary between Egyption and Saudi Arabia, a large amount of the members of Egyptian Ikhwan-Al-Moslemin immigrated to Saudi Arabia and mixed the Ikhwani thoughts with Wahhabism and spread it. Mohammad Qutb was the most important thinker of that movement. The main Qutbs’ thoughts were political thoughts and idea about the concept of Jaheliyah (ignorance).In Qutb’s view, Jaheliyah is a political concept and means ruling in accordance with laws other than Sharia (God’s path). He said the only way to end this Jaheliah is to establish the Islamic government.We show in this paper that the government hasthe highest position in Qutb's view as it can be accounted as one of the Islams’ principals besides monotheism.The Shia and Sunni sources often did not accept this view, despite Qutb says the goal of this government is to free people from Jaheliyah. In the Qutb's view the most important tool of Islamic government is Sharia. Key words: Mohammad Qutb, Jaheliyah, Shia, Sunni, Islamic government.
Journal Of Islamic Denominations
University of Religions and Denominations
2423-4044
2
v.
4
no.
2016
121
132
https://mazaheb.urd.ac.ir/article_111317_57609e03df0e3d33a4dabc4879a442c0.pdf
the complete version of this issue
text
article
2016
per
Journal Of Islamic Denominations
University of Religions and Denominations
2423-4044
2
v.
4
no.
2016
148
1
https://mazaheb.urd.ac.ir/article_50314_91dfb8c08e5795960f5382200f4f4bb3.pdf