Examining the Issue of Bada (Alteration in the Divine Will) from the Shiite and Sunni Perspectives on the Quran and Tradition

Document Type : Research Paper

Author

Associate Professor, Department of Quran and Hadith, Qom University, Qom, Iran

Abstract

Bada (alteration in the divine will) literally has two meanings: "emergence after concealment" and "emergence of a new theory". In Imami theology, it means the generative developments of the field of "elimination & confirmation", which is predetermined in the secret knowledge of God. In fact, following Ahl al-Bayt (AS), it is metaphorically used for the secret knowledge of God. All of the following indicate the rational and incidental possibility of bada in the field of "elimination & confirmation": verses related to the predeterminations of the tablet of "elimination & confirmation", narrations related to such topics as prayer, repentance, kinship ties, kindness to parents, alms of faith, cooperation in righteousness, God wariness and avoidance of cooperation in sin and transgression, and their positive effects such as increasing of life and sustenance, turning misery into happiness, as well as the negative effects of leaving them such as shortening of life and sustenance, manifestation of misery, calamities and worldly torments, which have been accepted by Shiites and Sunnis and agreed upon in their tradition and commentary collections. However Sunni researchers, in spite of accepting all of the said matters and their generative effects, avoid calling them as bada. The present research demonstrates that the conflict between the two sects is verbal; because whoever admits the acceptance of repentance, the healing of the sick, the answer to prayer, the change of misery to happiness, the transformation of evil into good, etc. has to accept their intellectual concomitances too.

Keywords


The Holy Quran.
Abu al-Soud al-Emadi, Mohammad. n.d. Tafsir Abi al-Soud (Ershad al-Aghl al-Salim), Beirut: Foundation for the Revival of Arabic Heritage, First Edition. [in Arabic]
Alusi, Mahmud ibn Abdollah. 2000. Ruh al-Maani fi Tafsir al-Quran al-Azim (The Spirit of Meanings in the Interpretation of the Great Qurān), Beirut: Thought Institute. [in Arabic]
Ariz, Ali al-Hasan. 1972. Fath al-Manan fi Naskh al-Quran, Cairo: Khanchi. [in Arabic]
Ashur, Al-Sayyed Ali. 2010. Al-Jawaher fi Tafsir al-Quran be Rewayah Amir al-Momenin Ali ibn Abi Taleb wa Ahl Bayteh (AS) (The Jewels of the Interpretation of the Quran according to the Commander of the Faithful, Ali ibn Abi Talib and His Family), Beirut: Nazir Abud Press. [in Arabic]
Baghai, Ebrahim. 2003. Nazm al-Dorar fi Tanasob al-Ayat wa al-Sowar (Order of Pearls in Coherence of Chapters & Verses), Beirut: Scientific Books Institute, Second Edition. [in Arabic]
Bahrani, Seyyed Hashem. n.d. Al-Borhan fi Tafsir al-Quran (Argument in the Interpretation of the Quran), Qom: Esmailiyan. [in Arabic]
Darwazah, Ezzat. 2000. Al-Tafsir al-Hadith (Modern Interpretation), Cairo: Islamic West Institute, Second Edition. [in Arabic]
Fakhr al-Din Razi, Mohammad ibn Omar. 1991. Al-Mohassal (Summation), Cairo: Foundation for the Revival of Arabic Heritage. [in Arabic]
Fakhr al-Din Razi, Mohammad ibn Omar. n.d. Al-Tafsir al-Kabir (Great Exegesis), Beirut: Scientific Books Institute. [in Arabic]
Firuzabadi, Mohammad ibn Yaghub. n.d. Al-Ghamus al-Mohit (Comprehensive Dictionary),  Cairo: Isa al-Babi al-Halabi Printing House [in Arabic]
Ghortobi, Mohammad ibn Ahmad. 2004. Al-Jame le Ahkam al-Quran (Comprehensive Rules of the Quran), Beirut: Ibn Hazm Press, First Edition. [in Arabic]
Hawi, Said. 1989. Al-Asas fi al-Tafsir (Basics in Exegesis), Egypt: Al-Salam Institute, Second Edition. [in Arabic]
Howeyzi, Abd Ali ibn Jomah. n.d. Tafsir Nur al-Thaghalayn (Interpretation of the Light of the Two Weighty Things), Qom: Esmailiyan. [in Arabic]
Ibn Ashur, Mohammad Taher. 1999. Al-Tafsir al-Tahrir wa al-Tanwir (Interpretation of Writing and Enlightenment), Beirut: History Institute, First Edition. [in Arabic]
Ibn Athir al-Jazari, Ali ibn Mohammad. 1997. Nehayah al-Athar fi Gharib al-Hadith wa al-Athar (Dictionary of HadithTerms), Qom: Ismailiyan Foundation, Fourth Edition. [in Arabic]
Ibn Atiyah, Abd al-Hagh. 2002. Al-Moharrar al-Wajiz fi Tafsir al-Ketab al-Aziz (The Concise Text on the Interpretation of the Noble Book), Beirut: Ibn Hazm Press, First Edition. [in Arabic]
Ibn Kathir, Esmail ibn Omar. 1999. Tafsir al-Quran (Exegesis of the Quran), Beirut: Ibn Hazm Press. [in Arabic]
Ibn Kathir, Esmail ibn Omar. n.d. Tafsir al-Quran (Exegesis of the Quran), Beirut: Knowledge Press. [in Arabic]
Ibn Majeh, Mohammad. 2003. Al-Sonan (Traditions), Beirut: State Thoughts Press, First Edition. [in Arabic]
Ibn Manzur, Mohammad ibn Mokarram. 1985. Lesan al-Arab (Language of Arabs), Beirut: Foundation for the Revival of Arabic Heritage. [in Arabic].
Khoyi, Syyed Abu al-Ghasem. 1987. Al-Bayan fi Tafsir al-Quran (The Explanation of the Interpretation of the Quran), Beirut: Al-Zahra Press, Fifth Edition. [in Arabic]
Koleyni, Mohammad ibn Yaghub. 1998. Al-Kafi, Tehran: Islamic Books Institute. [in Arabic]
Majlesi, Mohammad Bagher. 1983. Behar al-Anwar (Oceans of Lights), Beirut: Foundation for Arabic Heritage. [in Arabic]
Makarem Shirazi, Naser et al. 2008. Tafsir Nemuneh (Sample Interpretation), Tehran: Islamic Books Institute. [in Farsi]
Marefat, Mohammad Hadi. 1996. Al-Tamhid fi Olum al-Quran (Introduction to the Quranic Sciences), Qom: Islamic Publications Foundation Affiliated with the Teachers Association, First Edition. [in Arabic]
Mofid, Mohammad ibn Mohammad al-Noman. 1994. Tashih al-Eteghad (Revision of Beliefs), Qom: Sheikh Mofid Congress. [in Arabic]
Mofid, Mohammad ibn Mohammad al-Noman. n.d. Awael al-Maghalat fi al-Mazaheb wa al-Mokhtarat (Primary Statements in Denominations and Anthologies), Tehran: Islamic Studies. [in Arabic]
Molayiniya, Ezzatollah. 1998. Naskh dar Quran (Abrogation in the Quran), Tehran: Rayzan. [in Farsi]
Qomi, Sheykh Abbas. n.d. Safinah al-Behar (Ship of Seas), n.p: n.pub. [in Arabic]
Sadugh, Mohammad ibn Ali. 1994. Al-Eteghadat fi Din al-Emamiyah (Beliefs in the Religion of Imamiyyah), n.p: n.pub. [in Arabic]
Sadugh, Mohammad ibn Ali. n.d. Oyun Akhbar al-Reza (Selected Words of Imam Reza), n.p: n.pub. [in Arabic]
Sharaf al-Din Ameli, Seyyed Abd al-Hosayn. 1996. Ajwabah Masael Jarollah, Qom: World Assembly for the People of the House (AS). [in Arabic]
Shenghiti, Mohammad al-amin. 2010. Azwa al-Bayan fi Izah al-Quran be al-Quran (Lights of Expression in Clarifying the Quran by the Quran), Beirut: Foundation for the Revival of Arabic Heritage, First Edition. [in Arabic].
Siyuti, Abd al-Rahman. 1984. Al-Dorr al-Manthur fi Tafsir al-Quran be al-Manthur (The Narrative Pearl in the Interpretation of the Quran by Narrations), Qom: Ayatollah Marashi Najafi Press. [in Arabic]
Sonhani, Jafar. 2013. Al-Bada ala Zaw al-Ketab wa al-Sunnah (Alteration in the Divine Will in the Light of the Quran and Tradition), Qom: Imam Sadegh (AS) Institute. [in Arabic]
Tabarsi, Ahmad ibn Ali. 1966. Al-Ehtejaj (Arguments), Al-Najaf al-Ashraf: Al-Numan Press, First Edition. [in Arabic]
Tabarsi, Fazl ibn Hasan. 2008. Majma al-Bayan fi Tafsir al-Quran (Collection of Statements on the Interpretation of the Quran), Beirut: Foundation for the Revival of Arabic Heritage. [in Arabic]
Tabatabayi, Seyyed Mohammad Hoseyn. 2006. Al-Mizan (Yardstick), Qom: Foundation for the Revival of Arabic Heritage, First Edition. [in Arabic]
Wahedi, Ali ibn Ahmad. n.d. Al-Tafsir al-Basit (Simple Exegesis), Alexandria: The Arab Photographer Institute, First Edition. [in Arabic]
Zamakhshari, Mahmud ibn Omar. n.d. Al-Kashshaf, n.p: n.pub. [in Arabic]
Zohayli, Wahabah. 2003. Al-Tafsir al-Monir (Enlightening Interpretation), Damascus: Thought Institute. [in Arabic]